2 Chronicles 30:12

Authorized King James Version

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Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

Original Language Analysis

גַּ֣ם H1571
גַּ֣ם
Strong's: H1571
Word #: 1 of 15
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בִּֽיהוּדָ֗ה Also in Judah H3063
בִּֽיהוּדָ֗ה Also in Judah
Strong's: H3063
Word #: 2 of 15
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הָֽיְתָה֙ H1961
הָֽיְתָה֙
Strong's: H1961
Word #: 3 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יַ֣ד the hand H3027
יַ֣ד the hand
Strong's: H3027
Word #: 4 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הָֽאֱלֹהִ֔ים of God H430
הָֽאֱלֹהִ֔ים of God
Strong's: H430
Word #: 5 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לָתֵ֥ת was to give H5414
לָתֵ֥ת was to give
Strong's: H5414
Word #: 6 of 15
to give, used with greatest latitude of application (put, make, etc.)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 7 of 15
לֵ֣ב heart H3820
לֵ֣ב heart
Strong's: H3820
Word #: 8 of 15
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
אֶחָ֑ד them one H259
אֶחָ֑ד them one
Strong's: H259
Word #: 9 of 15
properly, united, i.e., one; or (as an ordinal) first
לַֽעֲשׂ֞וֹת to do H6213
לַֽעֲשׂ֞וֹת to do
Strong's: H6213
Word #: 10 of 15
to do or make, in the broadest sense and widest application
מִצְוַ֥ת the commandment H4687
מִצְוַ֥ת the commandment
Strong's: H4687
Word #: 11 of 15
a command, whether human or divine (collectively, the law)
הַמֶּ֛לֶךְ of the king H4428
הַמֶּ֛לֶךְ of the king
Strong's: H4428
Word #: 12 of 15
a king
וְהַשָּׂרִ֖ים and of the princes H8269
וְהַשָּׂרִ֖ים and of the princes
Strong's: H8269
Word #: 13 of 15
a head person (of any rank or class)
בִּדְבַ֥ר by the word H1697
בִּדְבַ֥ר by the word
Strong's: H1697
Word #: 14 of 15
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 15 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection